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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

11.06.2025 00:49

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

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At the time of my death, I moved to Magahar. ||2||

That God showed me the Guru, within my own mind. ||1||

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I wasted my whole life in the city of Shiva;

Sant Kabir was staunchly against cow slaughter.

Why do people hate on Serena (anime character)? What did she ever do to anyone except be a good friend to Ash Ketchum and an awesome trainer herself?

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Ramarchan Paddati gives more info about his teachings.

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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

— Kabir, Ramaini 1, Translated by David Lorenzen

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Sain (a barber)

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Says Kabeer, unto whom should I tell this?

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

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Kaashi and Magahar - I consider them the same.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Says Kabeer, this is what I say:

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

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ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

I'm a 28-year-old guy who has never been in a relationship, nor can I seem to find someone who wants to be in one with me. Why do I feel like a freak?

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

— Kabir, III.2, Translated by Rabindranath Tagore

You have cut through all my confusion and doubt.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Look within your heart, for there you will find both Karim and Ram;

I went to God's place, and worshipped Him there.

Says Kabeer, the Guru and Ganaysha and Shiva all know

The young and the old drink milk pudding, but these fools eat the cow's body.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Let’s see what Gurbani has about Ramanandacharya’s views.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Kabir (a weaver)

I am like a fish out of water,

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

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— Kabir, II.57, Translated by Rabindranath Tagore

NOW…

Raamaanand Jee, First House:

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Shvetashvatara Upanishad (6.23)

How can they kill the mother, whose milk they drink like that of a wet nurse?

I am not a Hindu, nor am I a Muslim.

As long as the mind is filled with the desire for heaven,

then who is there to know what happens without?

I would go there, only if the Lord were not here. ||2||

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Wherever I go, I find water and stones.

I left Benares - I had little common sense. ||1|| Pause ||

Now tell me, Lord, what will my condition be?

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

From Guru Granth Sahib ji - Ang 1195

I have searched through all the Vedas and the Puraanas.

One day, a desire welled up in my mind.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Sadhna (a Muslim butcher) and

To him who is high-minded, these teachings will be illuminating.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

He does not dwell at the Lord's Feet. ||3||

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Hari is in the East, Allah is in the West.

There, where millions of Krishnas stand with hands folded,

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

If God be within the mosque, then to whom does this world belong?

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

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These morons know nothing, they wander about in ignorance,

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

That Kabeer died chanting the Lord's Name. ||5||15||

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

I am not a Hindu, nor am I a Muslim.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

You are totally pervading and permeating in all.

I am a sacrifice to You, O my True Guru.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

All the men and women of the world are His living forms.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Ravidas (a chamar shoemaker)

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

CONCLUSION:

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

I serve the One Lord, and not any other. ||2||

Where should I go? My home is filled with bliss.

If Ram be within the image which you find upon your pilgrimage,

With inadequate devotion, how can anyone swim across? ||4||

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

For many years, I practiced penance and intense meditation at Kaashi;

Now here in this verse

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

One Universal Creator God. By The Grace Of The True Guru:

Let's look at the views of Sant Kabir

Gauree, Kabeer Jee, Panch-Padas:

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

Without looking into one's heart, how can one reach paradise?

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||